MISC

2007年

三世の設定:説一切有部と経量部

印仏研、印度学仏教学研究
  • 現銀谷 史明

55
2
開始ページ
880
終了ページ
876,1272
DOI
10.4259/ibk.55.880
出版者・発行元
日本印度学仏教学会

The present paper investigates the interpretation of the “Three Time Periods” doctrine of the Vaibhasika and the Sautrantika Following Scriputre in the <i>Abhidharmakosa-bhasya</i>, according to the perspective of the <i>mshims mdzod</i>, the major Tibetan commentary on the <i>Abhidharmakosa</i>. This paper consists of two main parts, the interpretation of Dharmatrata and Vasumitra's assertions, and the description of the Sautrantika Following Scripture's view about past and future periods in the two truths theory. It is pointed out that Dharmatrata's position is from the viewpoint of two truths, and Vasumitra's is from the relation between the entity of existence and its function, while the Sautrantika Follsowing Scripture's negation of substantial entity of past and future is prescribable as mere stipulation, namely conventional truth in the classification of phenomena.

リンク情報
DOI
https://doi.org/10.4259/ibk.55.880
CiNii Articles
http://ci.nii.ac.jp/naid/130004028087
ID情報
  • DOI : 10.4259/ibk.55.880
  • ISSN : 0019-4344
  • CiNii Articles ID : 130004028087
  • identifiers.cinii_nr_id : 9000004311364

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